Aoidoi: the Cologne Epode of Archilochus

Bret Mulligan and some of his students worked up the (in)famous Cologne Epode, Archilochus 196A, and very kindly sent it on to Aoidoi.org.

Double Dactyl Redivivus

It is spring, and the bunnies are once again grazing on plants I care about. My double dactyl on this issue, well, bunnies and bonsai, appeared on my early blog, long gone. It seems worth a little revival, if only to document my use of the word dendromaniacally.

Hippity, hoppity,
Lepus sylvalica
sits in the yard and de-
vours my trees.

Neighbors watch on as I
Dendromaniacally
dash out the door while the
furry fiend flees.

Aoidoi: Delectus Indelectatus updated

I've added six new poemlets to the Delectus Indelectatus, a collection of Greek poets being cranky, vulgar or mean. I resisted the urge to just add the totality of Palladas' output.

Scholiastae: Alciphron 2.6 and 2.7

Two more letters from Alciphron today. Since they are a dialog between Anicetus and Phoebiane, both are in the same document: Alciphron 2.6-7.

The first sentence of 2.7 was such a monument of Greek word order, I decided to make a dependency graph of it:

Aoidoi: Cleanthes' Hymn to Zeus

Newly commented, Cleanthes' Hymn to Zeus, for a little Stoic reading.

Scholiastae: Lucian "Pan and Hermes" and Alciphron 1.3

Two more brief texts for Scholiastae.org: Dialog of the Gods 2, Pan and Hermes; and Alciphron 1.3, Glaucus to his wife Galataea.

Aoidoi: Bion 9 and 11

I've worked up two shorter fragments by Bion. I was looking something up recently in Theocritus, and happened to notice the smaller of Bion's works hanging out way at the end of the book (the OCT Bucolici Graeci), and found them straightforward to read, even in dialect.

Bion 9 is about whom the Muses will and will not help. Bion 11 is an appeal to Hesperus, the evening start.

Scholiastae: a little Lucian, a little Alciphron

Two new texts today for Scholiastae. First, I took the wiki version of Dialog of the Dead 13 by Lucian, tidied up some of the comments and amplified a few others. I'm not entirely certain I'm going to keep this style for giving character names, but it's less fussy than some formats I've seen: Lucian's Dialog of the Dead 13: Diogenes and Alexander.

The other text is one of Alciphron's letters, from Thaïs to Euthydemos. Thaïs, a courtesan, is trying to get Euthydemos to stop hanging out with philosophers.

This letter drew me first because of the pot shot it takes at Socrates near the end:

ἐπεὶ σύγκρινον, εἰ βούλει, Ἀσπασίαν τὴν ἑταίραν καὶ Σωκράτην τὸν σοφιστήν, καὶ πότερος ἀμείνους αὐτῶν ἐπαίδευσεν ἄνδρας λόγισαι· τῆς μὲν γὰρ ὄψει μαθητὴν Περικλέα, τοῦ δὲ Κριτίαν.

But compare, if you will, Aspasia the courtesan and Socrates the sophist, and decide which of them better instructs men. For you will see that Pericles was her student and Critias was his.

A more puzzling argument Thaïs makes earlier is, οὐ λέγομεν θεοὺς οὐκ εἶναι, ἀλλὰ πιστεύομεν ὀμνύουσι τοῖς ἐρασταῖς ὅτι φιλοῦσιν ἡμᾶς we do not say that the gods don't exist, but we believe our lovers when they swear that they love us. The line of reasoning in this escapes me.

Some of Alciphron's letters are frankly a bit tedious, but they have been widely regarded as models of Attic style. I'll be doing a few more of them, at least.

Scholiastae Changing

As I posted about almost two years ago, the experiment in using a wiki to collaboratively annotate ancient texts was a flop. So, I'll be taking that down at the end of April of this year. In the meantime, I've been converting the better texts into the same format I use for Aoidoi.org. The results are somewhat more attractive than a web page, at least. I've managed to automate some of the conversion from Wiki (and my own Wiki annotation module) to LaTeX, but it still takes a certain amount of hand-holding.

Don't put data in to XML format unless you know you already have a way to extract it in a format you consider agreeable.

In any case, the better Wiki prose texts will end up on the new Scholiastae front page, and the few poems will go to Aoidoi.